"And he shall confirm the covenant with many for one week: and in the
midst of the week he shall cause the sacrifice and the oblation to
cease, and for the overspreading of abominations he shall make it
desolate, even until the consummation, and that determined shall be
poured upon the desolate." Daniel 9:27
It was prophesied that the Messiah would cause the sacrifice to cease
and the destruction of the temple. Now this is a fascinating prophecy
because it seems to conflict with the prophet Jeremiah.
"And I will cause the captivity of Judah and the captivity of Israel
to return, and will build them, as at the first. And I will cleanse them
from all their iniquity, whereby they have sinned against me; and I will
pardon all their iniquities, whereby they have sinned, and whereby they
have transgressed against me." Jeremiah 33:7-8
Jeremiah was writing just before the destruction of Jerusalem the
first time and the end to Judah (and by extension Israel, Judah is often
still considered Israel) as a nation. This writing was considered to
represent the restoration of the Kingdom. At the time of Jesus the
Apostles and all the Jews expected the Messiah to come and set up an
everlasting Kingdom because of what the Prophets wrote. Continuing with
this passage in Jeremiah it states the following.
"In those days, and at that time, will I cause the Branch of
righteousness to grow up unto David; and he shall execute judgment and
righteousness in the land. In those days shall Judah be saved, and
Jerusalem shall dwell safely: and this is the name wherewith she shall
be called, The LORD our righteousness. For thus saith the LORD; David
shall never want a man to sit upon the throne of the house of Israel;
Neither shall the priests the Levites want a man before me to offer
burnt offerings, and to kindle meat offerings, and to do sacrifice
continually." Jeremiah 33:15-18
Now we know at the same time as Jeremiah was saying this that Ezekiel
was prophesying the end of the Kings of Israel until Shiloh comes. We
know the Jews expected a King to come. We know Jesus fulfilled some
verses on the donkey with respect to the King arriving in Jerusalem. Yet
Israel did not become a Kingdom again. In fact the Levites did cease to
offer sacrifices and the temple was destroyed. Could Jeremiah’s prophecy
have failed? NO!
Many biblical scholars including Jewish scholars in history noted
that the prophecy of a Messiah represented two periods. One where he
offers Himself as a sacrifice, and one where he judges and makes Peace
for Israel forever. Unfortunately, the prophets like Jeremiah saw
visions that seemed to combine the future fulfillments to some degree.
These prophecies were meant to encourage and give hope to the faithful
-- that despite the nation being destroyed around them that God would be
with them again. There is another explanation.
First, the Branch of Righteousness did come and take His place as
King of Israel. He is sitting on His throne at the right hand of God and
He is to be considered our King today.
Moreover, when the temple was destroyed there was no more opportunity
to do sacrifices for sin or make atonement for the nation (High Priest
once a year went into the Holy of Holies). The nation was left without a
priest to act on its behalf. Likewise when the second temple was created
there were priests to act on their behalf until God demonstrated that
there would be a change in the law.
"Therefore, when He came into the world, He said: "Sacrifice and
offering You did not desire, But a body You have prepared for Me. In
burnt offerings and sacrifices for sin You had no pleasure. Then I said,
'Behold, I have come; In the volume of the book it is written of Me; To
do Your will, O God.'" Previously saying, "Sacrifice and offering, burnt
offerings, and offerings for sin You did not desire, nor had pleasure in
them" (which are offered according to the law), then He said, "Behold, I
have come to do Your will, O God." He takes away the first that He may
establish the second. By that will we have been sanctified through the
offering of the body of Jesus Christ once for all." Hebrews 10:5-10
God had no delight in the sacrifice of animals and he took away that
temple, those sacrifices and priesthood, which were a copy of the
heavenly one and replaced it with Christ. His body was offered once for
all and He gave us the right to enter into the Holy of Holies through
His body, with Him as our High Priest.
"But only the high priest entered the inner room, and that only once
a year, and never without blood, which he offered for himself and for
the sins the people had committed in ignorance. The Holy Spirit was
showing by this that the way into the Most Holy Place had not yet been
disclosed as long as the first tabernacle was still standing."
Hebrews 9:7-8
Yet this was changed at the death of Jesus.
"And when Jesus had cried out again in a loud voice, he gave up
his spirit. At that moment the curtain of the temple (separated the
Holy of Holies) was torn in two from top to bottom.(indicating
the way into the Most Holy Place was now open) The earth shook and
the rocks split. (verified in history) The tombs broke open and
the bodies of many holy people who had died were raised to life. They
came out of the tombs (physical resurrection – not ghosts), and
after Jesus' resurrection they went into the holy city and were seen by
many people." When the centurion and those with him who were guarding
Jesus saw the earthquake and all that had happened, they were terrified,
and exclaimed, "Surely he was the Son of God!" Matthew 27:50-54
"Therefore, brothers, since we have confidence to enter the Most Holy
Place by the blood of Jesus, by a new and living way opened for us
through the curtain, that is, his body, and since we have a great priest
over the house of God, let us draw near to God with a sincere heart in
full assurance of faith, having our hearts sprinkled to cleanse us from
a guilty conscience and having our bodies washed with pure water. Let us
hold unswervingly to the hope we profess, for he who promised is
faithful. And let us consider how we may spur one another on toward love
and good deeds." Hebrews 10:19-24
The Temple, Covenant, Priesthood, Sacrificial Offerings, Passover
Memorial Service, and Covenant Symbols (baptism not circumcision) all
changed.
Now what wasn’t changed?
- Tithes or Offerings -offerings of thanksgiving or tithes
occurred before the temple. They were about giving thanks to God for
what you had received. An attitude of gratitude. Offerings and
tithes were never supposed to be about what you might get from God
but thanks for what you have already gotten. In this manner they
promote a positive loving attitude rather then a greedy one.
- Sabbath – The temple had nothing to do with whether or not one
kept the Sabbath. They had to keep the Sabbath regardless of the
temple being around or not. The Sabbath was an opportunity to rest
from their busy lives and to consider and worship the Creator, the
Deliverer and their King and to learn His Word.
- Annual Sabbaths or Holy Days – there was priestly’ duties in the
temple on these days but the people could still keep them regardless
if they were at the temple or not. The only requirement on the
people was that they bring their tithes and offerings to the temple
on these Holy Days, to celebrate, to support the priests working on
their behalf and to support the poor. They were not to use them
selfishly at home. As far as I can see we are still to celebrate the
Lord’s Sacrifice (14th), the firstfruits to God (Days of
Unleavened Bread), to remember the Holy Spirit given to us
(Pentecost or Feast of Weeks), Trumpets (proclamations of God),
Atonement – (Christ making us one with God), Tabernacles and Last
Great Day (God’s Judgment in Jesus as opposed to Santa’s). We are
also still to support those working on our behalf (they aren’t to
burden us though) and the poor (few were allowed to be on welfare
but you were to help the poor be fed at all times) as we are able
and have opportunity (Jesus said you will always have the poor).
- Intent behind judgments to learn what God intended in the law.
What has changed?
- Blessings and curses were national in the land – Jeremiah was a
good man but he suffered with his countrymen. God also blessed and
cursed other nations for their actions. Personally we are still
blessed in many ways but when we live in the midst of sin we will
suffer tribulation.
- Ability to exercise judgments – we cant act as judges for the
community. We can declare what is correct or not and judgments in
church communities are okay and even sanctioned in some legal
jurisdictions but this is quickly being eliminated. Churches and
families are often only left with the ability to excommunicate those
who refuse to follow the standard of conduct. Note: Everyone may
stumble and it would be proper to help that person overcome if they
admit sin is sin. If they want to say sin is okay then you are left
with a rebellious person who must be dealt with.
- Some laws were against pagan practices that surrounded them and
other laws pertained to a cultural or historical context. IF you
understand the principle you can apply it for your good. If you
don’t understand the principle you can implement the law in a way
that is against the intent.
ie parapet around your roof (note that the roof was meant to be
used in this example–see Bathsheba)
– intent of this law is: to protect people from known, obvious
falling hazards. Improper application -put a parapet around your
roof that has no ability to be occupied and leave your balcony
without a guard because the bible doesn’t mention balcony and
therefore people fall off your balcony. The law is meant to show
love and concern for your neighbour and family.
Conclusion
Most laws are covered with our civil and criminal law which was
originally designed to keep the peace and to teach people how they
ought to live. Western law was originally founded on biblical
principles. Since our law is quickly being adapted so that the
principles are man’s rights as opposed to biblical responsibilities
it is important for people to understand the biblical principles to
truly show them how to love their neighbor and not sin against him.
Relativists hate this because they think they are better then the
Law and what Jesus taught as the intents of the law. They quote
slavery and a woman having to marry as wrong, outdated laws that we
can improve upon.
The fact is that Israel had laws that protected slaves from abuse
and laws that caused thieves to be slaves until they had paid off
their debt (we call it community service hours). This was also the
historical culture. The judgments they had were designed to reduce
the amount of transgressions. It was way more effective then our
liberal laws today. The law stated they were to be compassionate to
their enemies. If a slave was mistreated he was free to leave with
the owner having no right to him. This is why many slaves choose to
remain as slaves.
They also had laws that promoted sex only within heterosexual
marriage. If a couple had consensual premarital sex and was found
out they would be married. Some falsely claim that this meant a guy
could force himself on a woman and therefore force her to marry him.
This claim is repeated on the internet but is ignorant of the law.
The father of the woman could refuse her hand in marriage. In that
case the man still had to pay the bride price anyway (women were
protected if they behaved good and both the man and woman were
punished if they did not – unlike many Muslim customs). Imagine
waking up the morning after drinking so much and realizing you were
married FOREVER. Probably people wouldn’t be too casual about having
relations or drinking too much either. If she yelled out he was to
be killed only.
These laws are far better then our recent legal decisions, like
the judge in Massachusetts who said the school has a right to teach
"safe" anal sex practices to young children and that the desire to
do these acts is innate, meaning natural to people from birth.
Science proves that this is a lie that they are teaching children.
The result of this legal judgment will be more hurt youth, not
fewer, and there is no love in that.
"Jesus said unto him, Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind. This is the first
and great commandment. And the second is like unto it, Thou shalt love
thy neighbour as thyself. On these two commandments hang all the law and
the prophets." Matthew 22:37 In other words, this is what the Old
Testament scriptures are based upon, including the 10 commandments.
Micah summed it up with, "What does God require of you but to do
justly, love mercy and walk humbly with the Lord" Micah 6:8
We are told to examine ourselves and to walk uprightly. Jesus hated
lawlessness (acting as if there is no law) and loved righteousness
(doing what is good and that which no law speaks against). Hebrews 1:9
Nature tells us the following is good: acknowledging God, honouring
parents, honesty, kindness, patience and selfless service. There is no
law against these things. You are free to pursue them.
If you have accepted Jesus as your personal Saviour, you will be free
to pursue goodness and love FOREVER putting aside the former man in his
lusts (lawlessness)!