believers are already
eternally saved and cannot lose that salvation and they don’t
have to work…they are saved by grace. My purpose is to take the
verse for what it says and to try to understand it better.
Of all people, the apostle Paul knew what was at stake when
he uttered those words. He knew he himself could lose out on
eternal life. He knew how much work it was to run the race. He
knew eternal life was not certain till he crossed the finish
line. We were all in the same boat. In Romans 7 he explains our
human nature to us…he leaves no doubt
that "the trouble
is with me, for I am all too human, a slave to sin. I don’t
really understand myself, for I want to do what is right, but I
don’t do it. Instead, I do what I hate"(14-17 New Living
Translation). We all need to conquer our human nature—that
takes work. He continues in Philippians3: 12-14: "I do not
consider myself to have arrived spiritually, nor do I consider
myself already perfect. But I keep going on grasping ever more
firmly that purpose for which Christ grasped me. …I leave the
past behind and with hands outstretched to whatever lies ahead I
go straight for the goal—my reward, the honour of being called
by God is Christ" (J.B. Phillips Translation 1946). Paul
in various letters tells us the hardships he endured and the
work that lay ahead for him, but he says "I consider my life
worth nothing to me, if only I may finish the race and complete
the task the Lord Jesus has given me…" Each of us has "our own
row to hoe" as the saying goes. This building of godly character
throughout our life is necessary in preparing us for the work
God has in store for us in the world tomorrow.
The salvation we are working out comes from the Greek
translation soteria (so-tay-ree’-ah) meaning rescue or
safety (physically or morally): deliver, health, salvation,
save, saving.
We know that God "desires all men to be
saved and to come to the knowledge of the truth" (1Timothy
2:2-3). Belief, repentance, and baptism are only the starting
points of salvation, not the end point.
Down through the ages, many individuals have been given a
work to do. In Haggai 1:14 "So the LORD stirred up the spirit of
Zerubbabel son of Shealtiel, governor of Judah, and the spirit
of Joshua son of Jehozadak, the high priest, and the spirit of
the whole remnant of the people. They came and began to work on
the house of the Lord Almighty, their God." Nehemiah built a
wall around Jerusalem. Jonah was sent to Nineveh. Matthew 20 is
the parable of the workers in the vineyard. Paul addresses us as
his fellow workers (our names written in the Book of Life). Paul
tells us that Jesus Christ is our foundation and we have to be
careful how we build upon this foundation. He says that "every
man’s work shall be made manifest…" (1 Corinthians 3:10-17).
Paul encourages us by saying, "God is not unjust; he will not
forget your work and the love you have shown him as you have
helped his people and continue to help them. We want each of you
to show this same diligence to the very end, in order to
make your hope sure" (Hebrews 6:10,11).
And we must work out our salvation with fear and trembling.
The Greek translation in this scripture for the word
fear is phobos (fob’-os) from a primitive phebomal
meaning (to be put in fear); alarm or fright:- be
afraid, + exceedingly, fear, terror. The word trembling means
tromos (trom’-os); reverts back to the same translation for
fear. So it’s not just a healthy respect for God—it’s more than
that— Paul tells us our eternal life is at stake. The above
translations provide a warning that the working out of our own
salvation is not something to be taken lightly nor are we to
allow others to handle or manage our salvation for us.
Why is fear and trembling so important in relation to
salvation? The Israelites were told why they should fear God.
"…God is come to prove you, and that His fear may be before your
faces, that you sin not" (Exodus 20:20). Fear helps keep us on
the straight and narrow. When Saul (later Paul) was called by
God "he fell to the earth… and he trembling and astonished said,
Lord, what will you have me to do?"(Acts9: 4-6). The fear of God
was the beginning of right knowledge for the apostle Paul.
Little children soon walk all over their parents if there is no
fear to do wrong. Today children don’t fear, that’s why so much
crime and violence. The example below depicts what happens when
there is no fear. I found it under a blog: "Should children fear
their parents?"
"I don't mean fear of being abused or beaten, necessarily. I
mean, should a child have some level of fear (of whatever
discipline) from their parents? I have been told that my oldest
is as disrespectful as he is because he does not "fear" me or
anything that I might do to him. I believe this is true to some
extent. I know I was afraid of what my mom might do, and that
made a huge difference in whether or not I would disobey her.
Not my child, though. This fool will sit there and tell me
straight out what he will and won't do or just won't do it at
all. No shame in his game, whatsoever. He will raise his voice
at me, he will get smart with me, roll his eyes at me, you name
it, he does it. So, who's right? Should my child fear me? Is
that why he disrespects me?"
The people in scripture we are to imitate are the
God-fearers. They were called such because God's expectations
and commands affected their lifestyle. This is the reason a
God-fearer was another term for an upright person. Do God's
commands shape your life? Paul tells us that if there is no fear
of God, "destruction and misery are in their ways: and the way
of peace have they not known" (Romans3:16-18). The fear of God
is linked to obedience and holiness.
You and I have to own our actions. We cannot blame our lack
of work and effort on someone else. God in His great
wisdom and mercy has allowed each of us the freedom and
responsibility to work out our salvation. We should be very
thankful it’s between us and God! How can we be passive
when we know that it is our salvation that hangs in the balance?
We have to finish the race that we began when we stood up out of
the waters of baptism. In this sense, we approach our task in
fear and trembling, because of the gravity of what we are doing.
Peter sums it up eloquently: "And if ye call on the Father,
who without respect of persons judgeth according to every man's
work, pass the time of your sojourning [here] in fear" (1Peter
1:17).