Statement of Beliefs
INTRODUCTION
The doctrinal tenants, practices,
teachings, and beliefs of the Church of
God International are based on the Word
of God, the Holy Bible. God’s people
believe that they are to live by every
word that proceeds out of the mouth of
God (Matthew 4:4).
1. GOD
God is the eternal, all-powerful,
supreme creator and sustainer of the
entire universe. God is one, composed of
spirit and comprising a family presently
consisting of God the Father and Jesus
Christ the Son. God is a loving, kind,
merciful being who wants to share His
magnificent existence by reproducing
Himself through man.
Psalm 19:1; 50:1, 6–7; Isaiah 44:6;
Nehemiah 9:6, 16–17; John 1:12–13; 3:16;
4:8; Romans 1:20; Colossians 1:16;
Hebrews 1:1–2; 1 John 3:1–2
2. BIBLE
The whole Bible is the divinely inspired
Word of God containing His plan of
salvation, and the record of His
participation in history. The Bible is
God’s revelation of knowledge that man
cannot discover for himself. It is the
foundation of knowledge, and the
guidebook of life. The Old and New
Testaments comprise God’s written Word,
which forms the basis of Christianity as
taught by the church and as practiced by
the Christian.
Deuteronomy 8:3; Matthew 4:4; Luke 4:4;
John 17:17; Romans 8:16; 1 Corinthians
2:7–11; 2 Timothy 3:16–17; 2 Peter 1:20
3. JESUS CHRIST
Jesus of Nazareth is the Christ, the Son
of God, and the Son of Man. He was the
prophesied Messiah of the Old Testament,
and is described in the New Testament as
being fully human and fully divine. As
the second member of the God family, He
has existed throughout eternity as the
“Word.” He divested Himself of this
power and His majesty, and became a
human being to die for the sins of all
mankind as our loving and merciful
Savior. He was then resurrected, and
ascended to heaven to become our High
Priest. Jesus Christ shall return to
establish the Kingdom of God on earth,
and rule as King of Kings with His
saints forever.
Deuteronomy 18:15; Matthew 17:15–17;
John 1:1–14; 3:16; Acts 2:32–33; Romans
5:8; Philippians 2:7; Hebrews 4:14–15;
Revelation 1:13–16
4. THE HOLY SPIRIT
The Holy Spirit is the essence, power,
mind, and spiritual extension and
presence of God. God begets Christians
as His sons and daughters through this
Spirit. It strengthens a Christian
spiritually, converts his mind, and
serves as an earnest or guarantee of
eternal life.
Acts 1:8; 2:38; Romans 8:9, 14; 1
Corinthians 2:16; Ephesians 1:13–14
5. MANKIND
Humans are physical beings with no
inherent immortality, but they can
receive eternal life as a free gift from
God. Man was created by God to be wholly
flesh and blood, yet in God’s image, and
with a spiritual component added to his
brain to compose the human mind.
Genesis 1:26–27; Job 32:8; 1 Corinthians
2:11; 1 John 5:11–13
6. SPIRIT IN MAN
When God formed man from the dust of the
ground, and breathed into his nostrils
the breath of life, man became a living
being. But man also was given a spirit
that made him far superior to the animal
world, which operates solely on instinct
and conditioned response. The human
mind, coupled with the human spirit,
gives man intelligence far above the
animal kingdom. When a human is
converted and is given the Holy Spirit
from God, that Spirit combines with the
human spirit to begin the formation of a
new spiritual creature. Then, when a
person dies, his spirit returns to God
until the resurrection. In analogy the
human spirit may be compared to a master
recording device that records all of a
man’s characteristics, intelligence, and
experiences. If God so chooses, He can
rebuild that man either from new
physical material or from spirit
(depending on which resurrection) from
all the information contained in the
human spirit. Scripture clearly speaks
of two types of spirit a man can have:
The spirit of man, “which is in him,”
and the Spirit of God, which is given to
him during the conversion process.
Genesis 2:7; Job 32:8; Ecclesiastes
3:21; 12:7; Daniel 45:28–37; Zechariah
12:1; Romans 8:16; 1 Corinthians 2:11–15
7. ANGELIC REALM
God has created powerful spirit beings
as His agents and messengers. Since
man’s creation, these spirit beings have
functioned as ministering spirits to
help mankind attain salvation. Like man,
angels have free moral agency. Although
created to help God, some of them—led by
Satan the devil—rebelled against God’s
government, transforming themselves into
demons.
Psalm 91:11–12; Ephesians 6:12; Hebrews
1:7
8. SALVATION
Salvation is the means by which God,
through Christ, saves man from the
penalty of sin and give him eternal
life. This process includes one’s
calling, repentance, baptism,
justification, receiving of the Holy
Spirit, life of faith and obedience, and
final birth into God’s Kingdom as a
spirit being. Salvation is a freely
given gift from God through grace, with
our ultimate reward given according to
our works.
Matthew 16:27; John 3:16–17; Romans
6:23; Ephesians 2:8–9; Hebrews 6:1–2
9. FAITH
Faith is the sure knowledge that God
exists, and that He will accomplish
those things He has promised. Faith is
necessary for salvation. The basic
elements of faith are courage, action,
and risk.
Romans 1:17; 10:17; Ephesians 3:17;
Hebrews 11:1–2; James 2:22–24
10. REPENTANCE
Repentance is the act of acknowledging
one’s sins, and resolving to fully obey
God. It begins when God opens one’s mind
to see himself in comparison with God
and His law. True repentance is the
first step toward reconciliation with
God, and thereby toward ultimate
salvation.
Acts 2:38; 3:19–21; 8:22; 1 John 3:4
11. BAPTISM
The ceremony of water baptism is
performed by immersion, for the
forgiveness of sins, upon true
repentance and acceptance of Christ’s
sacrifice. After this ceremony, and as a
result, one receives the baptism of the
Holy Spirit through the laying on of
hands. Baptism symbolizes the
renunciation of the past sinful way of
life, the burial of the old man in a
watery grave, and the emergence of a
new, Spirit-led man living with Christ’s
mind and following in His footsteps.
Matthew 3:13–16; Acts 2:38; Romans
6:1–8; Colossians 2:12
12. LAYING ON OF HANDS
The laying on of hands is an act
performed on special occasions, such as
for the receiving of God’s Holy Spirit
after baptism, at ordination, anointing
of the sick, or for other special
purposes.
Matthew 19:13–15; Acts 6:5–6; 8:17–18;
13:3; 1 Timothy 4:14; Hebrews 6:2
13. KINGDOM OF GOD
The Kingdom of God is the family of God
ruling as the government of God. It is a
future world-ruling government to be set
up on earth by Christ at His return,
with Jesus as King and the resurrected
spirit-composed saints in positions of
co-rulership with Him. The Kingdom of
God—referred to as a “mystery” in the
New Testament—was first preached and
explained by Christ, then by His church;
it shall be established on earth for a
thousand years following Christ’s
return, and shall be completely
fulfilled when New Jerusalem and God the
Father come down out of heaven to dwell
on the New Earth.
Mark 4:11; Revelation 5:10; 20:4;
21:1–3, 7, 10
14. GOSPEL
The gospel is the message preached by
Christ and by His church about God’s
coming Kingdom, the restoration of His
government on earth, and how mankind can
enter that Kingdom and government. It
includes the message of what Jesus has
done, is doing, and shall do—and
ultimately is the message of the entire
Old and New Testaments. The primary
purpose and commission of the church is
to “Go ye therefore, and teach [make
disciples of] all nations, baptizing
them in the name of the Father, and of
the Son, and of the Holy Spirit.”
Matthew 3:2; 24:14; 28:19–20; Mark 1:15;
Luke 24:47
15. PROPHECY
Prophecy is God’s testimony to his
people, revealing His purpose and plan
for mankind. God’s Word points out
obstacles, mistakes, and potential
mistakes along the way. God boldly
states that He has a definite plan and
purpose. He declares that there is none
like Him, that He declares the end from
the beginning, and that He will
accomplish His purpose. Much of God’s
plan and purpose is revealed in the Holy
Bible. God’s people are called upon to
be faithful and honest with the Word of
God, “rightly dividing the word of
truth,” and informed that no prophecy is
subject to personal or private
interpretation. Down through the ages,
many self-proclaimed “prophets” (false
prophets) have come, and there is no
shortage today. A false prognostication
attributed to God is a violation of the
Third Commandment and will have to be
accounted for. Fulfilled prophecy, or
prophecy in progress of being fulfilled,
builds faith in God and His Word. God’s
testimony and revelations are more
positive than negative. The majority of
the prophecies in the Bible are good
news, not bad news.
Isaiah 46:9–11; Matthew 12:36–37; 2
Timothy 2:15; 1 Peter 1:20; Revelation
19:10
16. RESURRECTIONS
The hope of all mankind and the promise
to the Christian is the resurrection
from the dead. The Bible refers to (1)
the resurrection of Jesus Christ, the
firstborn from the dead and the pioneer
of our salvation; (2) the resurrection
of the saints—called the “first
resurrection”—at the return of Christ
when the true believers shall become
spirit-composed members of God’s family;
(3) the resurrection back to physical
life of all who have ever died without
having understood God’s way, for their
first opportunity for salvation; (4) the
resurrection of the incorrigibly
wicked—those who have refused to repent
and have rejected God’s way—to be
consumed in the lake of fire (called the
“second death”).
John 5:28–29; Acts 2:32; Romans 8:11; 1
Corinthians 15:20; 1 Thessalonians
4:13–17; Revelation 20:4–6, 13–14.
17. JUDGMENT
The time of one’s judgment is the time
of his opportunity for salvation,
extending from one’s calling by God
until his death (or the resurrection at
Christ’s return). Those who shall
qualify for God’s Kingdom—the
overwhelming majority—shall inherit
eternal life, and those who deliberately
reject God’s way shall be consumed in
the lake of fire.
Matthew 13:49–50; 25:34; 1 Peter 4:17;
Revelation 20:15; 21:8
18. FORGIVENESS
Forgiveness is the state of being
whereby one’s sins are removed, blotted
out, or covered. “Blessed is he whose
transgression is forgiven, whose sin is
covered.” It is obvious from Scripture
that sin is a condition that separates
us from God. It also divides us from
each other and breaks down
relationships. Thus, forgiveness comes
to us in two spheres: (1) forgiveness
from God towards us, and (2) forgiveness
from us to each other. The example
prayer given to us by Jesus Christ
summarizes the full scope of the issue
of forgiveness. The forgiveness we
obtain from God depends largely on the
forgiveness we offer to others. Those
who refuse to forgive will not be
forgiven. However, forgiveness in no way
removes or negates all the consequences
of sin, as can be seen in the scriptural
account of the life of David.
Psalm 32:1; 2 Samuel 11–12; Matthew
6:12, 14–15
19. LAW OF GOD
The law of God as revealed in the Bible
is a good, right, and perfect system of
eternal directives and principles that
reflects God’s character and serves as a
means of expressing His love toward man.
God’s law teaches man how to properly
worship God, how to love his fellowman,
how to live life abundantly, and, at the
same time, how to prepare for an eternal
spiritual life in the family of God. The
law of God is represented in both the
Old and the New Testaments, and is
expressed by both physical actions and
spiritual motivations.
John 14:15, 21; Romans 7:12; 1 John
5:2–3
20. BIBLICAL COVENANTS
Both testaments record that God made
certain promises in the form of specific
contracts or agreements with man. These
are called “covenants,” and define the
terms of God’s relationship with
individuals or groups in various
circumstances and eras. Of these
covenants, the best known are the
covenants made with physical Israel and
the New Covenant established on “better
promises,” which will be fully confirmed
with spiritual Israel after the return
of Jesus Christ. The New Covenant, which
also applies to the New Testament church
from the time of the original apostles,
makes God’s law even more relevant by
expanding it to include one’s mental
attitude and spiritual intent.
Matthew 5:21–22; 2 Timothy 3:15–16;
Hebrews 8:6–13
21. TEN COMMANDMENTS
The Ten Commandments, as revealed by
God, codified by Moses, and ratified and
magnified by Christ, are the perfect
expression of God’s love. They are the
foundation of all biblical teaching,
showing man how to express love toward
God and fellowman, and are consequently
the focal point of Christian life.
Exodus 20; Deuteronomy 5; Matthew
5:17–19; Romans 13:10; 1 Corinthians
7:19; Revelation 12:17; 22:14
22. DESTINY OF MAN
Man’s awesome destiny is revealed in the
very first chapter of Genesis. Unlike
the animals, man was made in the image
and after the likeness of God. God
created all creatures to reproduce after
their kind, but when He made man He
began His plan of reproducing Himself
after His kind. But in this initial
phase of God’s plan, man was made from
red mud, not from spirit, but with the
potential of building the right
character so that he could eventually be
changed at the resurrection into spirit
as a son of God, just as God’s Son Jesus
Christ has been changed back to spirit
to live eternally in the family of God.
Genesis 1:26–28; John 17:1–5; 1
Corinthians 15:50–54; 1 Thessalonians
4:13–17; Romans 8:18–23; I Corinthians
15:12–23
23. SABBATH
The seventh-day Sabbath is to be taught
and kept holy in accordance with the
biblical instruction. Instituted at
creation, reaffirmed to Israel as a part
of the covenant at Sinai, and taught by
Jesus Christ, who is the Messenger of
the New Covenant, the observance of the
Sabbath is basic to a Christian’s
relationship with God.
Genesis 2:2–3; Exodus 16; 20:8–11;
31:12–17; Mark 2:27–28; Luke 4:16
24. ANNUAL HOLY DAYS
The annual holy days were ordained by
God, kept by the ancient Israelites, and
continued by the early New Testament
Christians. These seven annual
“appointed feasts” picture God’s plan of
salvation for man.
Leviticus 23; Zechariah 14:16; John
7:8–10; Acts 2:1; 12:3; 20:6, 16; 27:9;
1 Corinthians 5:8; 16:8
25. HEBREW CALENDAR
The Church of God International uses the
Hebrew calendar to establish God’s holy
days. The book, The Comprehensive Hebrew
Calendar, by Arthur Spier, lists all the
holy days of the Jewish calendar from
1899 to 2100 A.D., and thoroughly
explains all the rules the Church has
consistently used for these many years.
The New Testament affirms that the Jews
were entrusted with the “oracles of
God.” We believe that those oracles
included not only the Old Testament
Scriptures, but the maintenance of the
calendar given by God, with its rules
and regulations. This calendar is
designed to deal with the lunar-solar
nature of the heavens and God’s holy
days, and has been in existence since
early Old Testament times. It seems
logical that calculations developed as a
reliable standard to be used when the
new moon could not be observed. A
special committee of the Sanhedrin, with
its president as chairman, had the
mandate to regulate and balance the
solar with the lunar years. This
calendar council calculated the
beginning of the seasons on the basis of
astronomical figures, which had been
handed down as a tradition of old. In
the fourth century, when oppression and
persecution threatened the continued
existence of the Sanhedrin, the
patriarch Hillel II took an
extraordinary step to preserve the unity
of Israel by making public the system of
calendar calculation. Hillel II formally
sanctified all months in advance, and
intercalated all future leap years until
such time as a new, recognized Sanhedrin
would be established.
Romans 3:1–2
26. TITHING
Tithing is an act of worship; it is a
private matter between the individual
and God. The church does not “enforce”
or “police” tithing, but simply teaches
the responsibility to tithe. Each
individual has the responsibility to
“honor the Lord with his substance and
with the firstfruits of all his
increase.” Tithing is a method by which
the message of Jesus Christ is
proclaimed to the world.
Malachi 3:8–10; Matthew 6:21; 23:23; 2
Corinthians 9:7
27. BIBLICAL DIETARY LAWS
Biblical dietary laws, including the
prohibitions of Leviticus 11 and
Deuteronomy 14, are among the many
health laws God gave to Israel. Jesus,
the apostles, and the early New
Testament church observed them, and they
remain in effect today. Scripture
indicates that laws pertaining to
“clean” and “unclean” animals were
recognized and observed from earliest
times.
Genesis 7:2–3; 8:20; Leviticus 3:17; 11;
Deuteronomy 14:3–21; Matthew 5:17–19;
Acts 10:9–15, 28
28. SIN
Sin is the transgression of God’s
law—the falling short or missing the
mark of the character of Jesus Christ.
Although the penalty for sin is death in
the lake of fire, all sin can be
completely forgiven by God, who desires
that all men be saved. (The unpardonable
sin is a sin for which the sinner asks
no pardon.) God forgives sin upon
repentance of the individual who accepts
the shed blood and sacrifice of Jesus
Christ as payment in full for the
penalty of his sins.
Romans 6:23; Ephesians 4:32; Colossians
1:14; 1 John 3:4
29. THE CHRISTIAN
A true Christian is one in whom the Holy
Spirit dwells.
Romans 8:9; 1 Corinthians 12:13
30. MAN’S SPIRITUAL RELATIONSHIP WITH
GOD
Man’s spiritual relationship with God
begins with repentance and faith. When
these criteria are met, God “begets” us
with His Spirit; He becomes our Father
and we become His children. A family
relationship has begun. To maintain this
family relationship, a bond is formed as
we fellowship with each other, and with
God the Father and Jesus Christ.
Communication as we fellowship is the
tool that builds this family
relationship. The tool of communication
with God is nourished through four basic
components: prayer, Bible study,
meditation, and fasting. As we use the
tool of communication, a warm personal
relationship is established that gives
us peace of mind, spiritual confidence,
and faith that comes from knowing the
Designer, Sustainer, and Ruler of the
entire universe.
Matthew 6:5–13; Acts 2:38; Romans
8:15–16; 1 Timothy 2:15; 3:16; Hebrews
1:1–2, 24–25; 1 John 1:3; Daniel 6:10
31. MAN’S RELATIONSHIP WITH HIS
FELLOW MAN
First, we must realize that we are a
family—we all have the same roots. As a
family we need to live in peace with one
another as much as is possible, as
amplified in the last six of the Ten
Commandments. Jesus Christ gave us the
principal discipline that would make it
possible to live in peace with our
fellowman. He said to love our fellowman
as ourselves, and gave specific
instructions for settling problems with
our fellowman. Scripture urges us to
consider the needs of others, and offer
help to those in need when possible.
Exodus 20:12–17; Deuteronomy 22:1–4;
Matthew 18:15–17; 22:39; 25:34–40;
Philippians 2:2–4; Luke 10:29–37;
Hebrews 12:14; James 2:8
32. THE CHRISTIAN FAMILY
The marriage relationship is the basis
of the family, which in turn is the core
of a stable society. As the primary
physical analogy of God’s plan for
mankind, marriage, child rearing, and
the family are given a preeminent place
in the teachings of the Bible and the
church. Although roles are defined, men
and women have equal spiritual potential
before God.
Exodus 20:12; Malachi 4:5–6; Ephesians
5:22–29; 6:1–3; 1 Peter 3:7
33. HEALING
Divine healing is a miracle that God in
His mercy and love may extend to those
who call upon Him in time of need,
according to faith. The healings of
Jesus Christ demonstrate and represent
His power to express compassion, to
forgive sin, and ultimately, to
resurrect the dead and establish the
Kingdom of God on earth.
Matthew 9:1–7; James 5:14–15
34. THE CHURCH OF GOD
The church is the spiritual body of
Christ, a group of persons called out by
God and impregnated with His Holy
Spirit. As a spiritual body, the church
is made up of baptized, Spirit-led
individuals who are scattered around the
world.
1 Corinthians 12:12–14, 27; Colossians
3:15
35. THE MISSION OF THE CHURCH
The church has a mandate to continue
with the witness and message of Jesus
Christ initiated through His life,
teachings, and sacrifice for every
person and all nations. This will be
accomplished by the resources available
to the “body of Christ” and furthered
through the spiritual gifts bestowed by
our Heavenly Father. As the “body”
consists of individual members, it is
each person’s privilege to follow the
Savior and “repent…and believe the good
news.” Living as new creatures in
Christ, it then becomes evident that a
devoted membership will carry on the
work begun by Jesus to announce “in all
the world” that the “Kingdom of God is
at hand.” Furthermore, Christ’s promise
of vitality to His church for all ages
will be evident in the love of each
member for their “brothers and sisters
in the faith,” and their fellow man,
regardless of gender, race, or social
status. Through spiritual design, the
body of Christ will extend beyond a
local community as members support one
another, taking care of their “own,”
visiting the fatherless and widows in
their affliction, and keeping themselves
unspotted from the world.
Matthew 28:19–20; Mark 1:15; 16:15–16;
Acts 1:7–8; Matthew 16:18–19; Luke
24:44–47; Luke 4:18–19
36. THE MINISTRY
The ministry of Jesus Christ and the New
Testament church is a ministry of
service to God and His people, and a
continuation of the earthly ministry of
Jesus Christ. The ministry has the
responsibility of teaching, edifying,
and overseeing the Church of God. The
ministry of Jesus Christ is a team
effort and not subject to one-man rule.
The Bible outlines the offices and job
functions for the ministry of the Church
of God, and dictates high moral and
ethical conduct for all members of the
ministry.
Matthew 4:23; Luke 4:18–19; 1
Corinthians 1:24; 12:28; Titus 1:5–9; 1
Timothy 3:1–13; 5:17–21; 2 Timothy
2:24–26; 1 Peter 5
37. FELLOWSHIP
The prevalent use of the term
“fellowship” appears throughout the New
Testament. It is a necessity and
requirement of the believer. Fellowship
connotes the following concepts:
communion, sharing in common,
communication, partaker, partnership,
and contribution. The Spirit of God
facilitates all of these as they are
expressed in the body of Christ. The
apostle John tells us that fellowship
with the Father and the Son produces the
ability to fellowship with members of
Christ’s church, even across regional
and national boundaries, and across
organizational lines also.
1 Corinthians 1:9; 10:20; 2 Corinthians
6:14; Ephesians 4:1–6; Philippians 2:1;
Hebrews 10:24–25; 1 John 1:3, 6– 7
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